By Julie Stephens
Public discourse continues a deep cultural nervousness round expressions of maternalism and the appliance of maternal values to the society as a complete. In a coverage context, postmaternalism is the concern given to women’s claims as staff over their political claims as moms. Julie Stephens strikes past those coverage definitions and advances a idea of postmaternal considering to sign this growing to be unease with maternal different types of subjectivity and maternalist views. In defining the contours of postmaternal notion, she details
the complicated approaches of cultural forgetting that move hand in hand with the ascendancy of postmaternalism.
Postmaternal pondering is dependent upon a questionable memory—that feminism failed motherhood—and casts second-wave feminists as being adverse to maternal expressions and beliefs. Reclaiming an alternate feminist place via oral historical past, lifestyles narratives, web-blogs, and different wealthy resources, Stephens repudiates the middle claims of postmaternal proposal and confronts the misrepresentation of feminism as having forgotten motherhood. Deploying the interpretive framework of reminiscence reviews, she examines the political buildings of forgetting that encompass the maternal and the weakening of nurture and care within the public area. She perspectives the promoting of an illusory, self-sufficient individualism as profoundly attached to the ethos, politics, and monetary practices of neoliberalism and lays the rules for a much broader social critique of such corrosive advancements. In rejecting either conventional maternalism and the hot postmaternalism, Stephens demanding situations dominant paradigms via new perspectives of attachment and care and appeals for another feminist maternalism centering on a politics of care.
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Additional info for Confronting Postmaternal Thinking : Feminism, Memory, and Care
From a critical feminist standpoint, maternal thinking is intentional, thoughtful, and moral action that will “reveal the greater safety, pleasure, and justice of a world where the values of care are dominant” (135). Is it the case then, that some notion of holding is a key premise for any form of feminist maternalism? indd 39 11/30/11 10:16 AM maternalism. S. and their conservative, racialized models of the family.
More than at any point since the 1960s, poverty and racial discrimination, once seen as problems requiring state action, were now seen as the result of state action. ”8 If we take Williams’s depiction here, of a world indeed turned upside down, where solutions have become problems and problems solutions, it is little wonder that in the written narratives and oral testimonies I later discuss there is such a strong perception at the personal and public level of a general failure of care, in short, of feeling unmothered.
It also remembers maternal care as an impetus for social activism. ”40 In stretching the concept of postmaternalism beyond its limited usage as a description of the restructuring of the welfare state, and exploring the proposition that there is a wider cultural repudiation of maternalism with profound political, social, and ethical implications, I turn to a range of rich and varied sources in a thoroughly interdisciplinary study. These include literary and historical texts, oral testimonies, online blogs, mothering advocacy sites, memoir, newspaper articles, web-based magazines, and feminist biography.
Confronting Postmaternal Thinking : Feminism, Memory, and Care by Julie Stephens