By he-H?asid David ben Judah
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I used to be lovely sceptical approximately this booklet and the issues it stand for till I learn it, it will possibly simply be defined as eye establishing.
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Extra info for Book of Mirrors Sefer Mar'Ot Ha-Zove'Ot (Brown Judaic studies)
Parsons, Talcott and Edward A. Shils, eds. 1951. Toward a General Theory of Action. Cambridge, MA: Harvard University Press. Pattison, Mark. 1885. Memoirs. London: Macmillan. Pyle, Ernie. 1943. Here Is Your War. New York: Holt. ——. 1944. Brave Men. New York: Holt.
As a result, the methodological course that is plotted by most soci ologists who examine historical actors and events is a somewhat hap hazard one. 22 How does one explain this seemingly irresistible impulse on the part of sociologists— and sociologists of religion are not innocent here—to lead what looks from a distance like a methodological double life? One explanation, I submit, is that we feel justified in doing it because we are up to “bigger things” than the fact-grubbing that we attribute to historians.
Gould, Stephen Jay. 1985. The Flamingo’s Smile: Reflections in Natural History. New York: Norton. Greeley, Andrew M. and Peter H. Rossi. 1966. The Education of Catholic Americans. Chicago: Aldine. , Peter H. Rossi and Leonard J. Pinto. 1964. The Social Effects of Catholic Education. Chicago: National Opinion Research Center, University of Chicago. Green, Jeanette and Charles Y. Glock. 1948. Analysis and Five Depth Interviews on Prepared Ready-to-Eat Cereals. New York: Bureau of Applied Social Research, Columbia University.
Book of Mirrors Sefer Mar'Ot Ha-Zove'Ot (Brown Judaic studies) by he-H?asid David ben Judah