By Jeffrey A. Bennett
Bennett explores the position of medical learn mentioned by means of those banned-blood guidelines and its disquieting courting to govt organizations, together with the FDA. Bennett attracts parallels among the FDA's place on homosexuality and the historic precedents of discrimination by way of executive businesses opposed to racial minorities. the writer concludes via describing the resistance posed via queer donors, who both lie so one can donate blood or protest discrimination at donation websites, and through calling for those prejudiced rules to be abolished.
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Additional info for Banning Queer Blood: Rhetorics of Citizenship, Contagion, and Resistance
38 The externalization of blood as a marker of identity in this example draws attention to the performative nature of kinship and the rhetorical manifestations of purity and pollution. This performative element of national kinship was especially pronounced for extremists of race theory who expressed anxieties about mixing Jewish and German blood. Miscegenation was something to be feared because it helped promote revolution. 39 Of course, there are analogies to be made between bisexuality and the person of mixed blood feared by the Nazi.
The ARC continually asserts the need for more volunteers, as the national blood supply seems to be in a perpetual state of crisis. Despite these pleas, scores of men are prevented from participating in one of the most altruistic and necessary forms of civic engagement. This cultural script needs to be revised, and the blood ban is a productive point at which to start rewriting notions of citizenship and the relationships we should have with one another. The solution, however, is not as simple as one might at first think.
If this man and his partner were in fact donating the “juice of life,” they were violating health regulations implemented to keep the blood supply free of “high-risk” populations. An investigation ensued and eventually organization officials located the couple after a supreme court justice ordered an internet service provider to release the IP address attached to the antagonistic e-mail messages. The CBS filed suit against the man known only as “John Doe,” citing negligent misrepresentation and seeking $175,000 in damages.
Banning Queer Blood: Rhetorics of Citizenship, Contagion, and Resistance by Jeffrey A. Bennett