By Benjamin Lamb-Books
This e-book is an unique program of rhetoric and moral-emotions thought to the sociology of social hobbies. It promotes a brand new interdisciplinary imaginative and prescient of what social activities are, why they exist, and the way they achieve achieving momentum over the years. Deepening the affective size of cultural sociology, this paintings attracts upon the social psychology of human emotion and interpersonal verbal exchange. in particular, the ebook revolves round the subject of anger as a special ethical emotion that may be made to play an important motivational and generative services in protest. The chapters improve a brand new idea of the emotional strength of protest rhetoric, together with how abolitionist performances of heterodoxic racial and gender prestige imaginaries contributed to the escalation of the ‘sectional clash’ over American slavery.
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Extra resources for Angry Abolitionists and the Rhetoric of Slavery: Moral Emotions in Social Movements
Sociological Forum 13(3): 397–424. ———. 2006. Getting Your Way: Strategic Dilemmas in the Real World. Chicago: University of Chicago Press. ———. 2010. Cultural Approaches in the Sociology of Social Movements. In Handbook of Social Movements Across Disciplines, eds. B. Roggeband, 59–110. New York: Springer. ———. 2014. Constructing Indignation: Anger Dynamics in Protest Movements. Emotion Review 6(3): 208–213. Keltner, Dacher. 2009. Born to be Good: The Science of a Meaningful Life. W. Norton & Company.
By attaching their rhetorical arguments about slavery to perceptions of unfairness and injustice, it made the problematization of slavery more compelling. Social movement theory therefore must thus be mindful of the moral emotions to fully understand collective-action processes of problematization, identification, persuasion, persistence, and so on. Our theoretical minding of the moral emotions corresponds to their practical mining of them. BRINGING STATUS BACK IN Since most social movement participants are outsiders to the halls of power, their dependence upon the rhetoric of status in cultivating moral influence is much more fundamental than previously acknowledged (though hinted at in Tilly’s WUNC displays concept; on civil society discourse, see Alexander 2003, 2006).
LAMB-BOOKS of social movements toward violence (Tarrow 2011; Chap. 8 applies this insight to the abolition of slavery). Among the moral emotions, anger in particular has a special relationship to social movement mobilization (Flam 2005b; Jasper 2014). There are many manifestations of angry affects in protest that are not purely egocentric, reactionary, or self-interested, as anger is usually perceived to be in today’s public discourse. While anger does frequently arise from externally attributed status losses, as Kemper (2011) describes, angry feelings can also emerge when one has no ‘status stake’ in an event whatsoever.
Angry Abolitionists and the Rhetoric of Slavery: Moral Emotions in Social Movements by Benjamin Lamb-Books